Muslims
ask schools to compromise
Parents, pupils seek test schedule change, lunch options, prayer
time
By Liz F. Kay
Sun Staff
Originally published November 18, 2002
A growing number of Muslim students and their parents in Howard
and Montgomery counties are lobbying for compromises in school
rules to accommodate their religious practices.
At issue are scheduling of standardized tests on religious
holidays, vegetarian options in school lunches and finding times
and places to pray during the school day.
"These things are not just for Muslims," said Erum Malik, a
member of the Howard County Muslim Council's education
committee. "Whoever I talk to thinks we need to have more
balanced school meals."
In Howard, Superintendent John R. O'Rourke and other county
school officials have met with the group twice.
Since the beginning of the school year, members of the Muslim
Council have served on the school system's curriculum, food
service and calendar committees, as well as on the Equity
Council, an advisory board of community members that reports to
the superintendent.
The Muslim group is willing to learn how the school system works
to achieve the necessary changes, said Anwer Hasan, council
president. "We all understand this is going to take some time,"
Hasan said. "The first thing was to get engaged and understand
the process."
Muslim parents in Montgomery County also have raised concerns.
At a school board meeting Oct. 28, they protested the scheduling
of the Maryland State Functional Writing Test on a possible
Islamic religious holiday.
The Islamic calendar is lunar, so the holiday Eid al-Fitr,
celebrating the end of Ramadan, a month of reflection and
fasting during daylight hours, will fall on Dec. 5 or 6. The
test is scheduled Dec. 4 and 5.
"Scheduling such a test on Eid day is like scheduling a test on
Christmas Day or Yom Kippur," parent Samira Hussein said at the
meeting.
The Maryland Department of Education considers Muslim and Jewish
holidays using calendars provided by those religious groups when
scheduling standardized tests, spokesman Bill Reinhard said. But
the religious calendar the state consulted said the holiday ends
Dec. 6.
If the tests conflict with observances, students can take them
at a later date, Reinhard said. But Hussein said that offer is
also unfair to thousands of Muslim pupils.
"Muslim students already miss a day or two of instruction so
they can celebrate with their families," she testified. "By
taking a makeup, they will further miss out on another day of
instruction."
Parents of Muslim students also worry about how rules allowing
their children to miss school for religious holidays are
applied.
In most counties, including Howard, missing school with parental
permission for a religious observance does not count against
students when determining perfect attendance.
But Malik noted that despite that policy, her daughter and two
sons have been marked absent when they have missed school for
holidays.
The Howard Equity Council is expected to review the schools'
longstanding religious observance policy soon, said Eileen
Woodbury, a Howard County schools administrator who runs the
council.
Having policies set and promoted by the school system can help
ensure equal treatment, Hasan said. He has daughters in
elementary and middle schools and a son in the 10th grade.
"We wanted to make sure [any possible] changes could be made not
on a school-by-school basis, but across the board," he said.
The Mosque in America survey reports the estimated number of
Muslims living in the United States is between 6 million and 7
million. A 2001 survey estimates that about 50,000 Muslims in
Maryland attend religious services at a mosque on holidays.
Leaders of the Howard Muslim group estimate that between 4,000
and 5,000 Muslims live in the county. A significant portion is
believed to be younger than age 18.
Most of the time, students such as Malik's daughter Anum, a
sophomore at Centennial High School, say they are able to
balance their school and their faith.
Anum doesn't change her schedule during the monthlong
celebration of Ramadan. She spends lunchtime in the cafeteria
with her friends, but skips the sandwiches.
"It's just a normal day, basically," the 15-year-old said.
Some older students arrange their time in school so they can go
home for daily afternoon prayers. Some younger children pray at
lunch or during free periods in administrative or guidance
offices.
The conditions are not always ideal, however. "Sometimes we have
to pray on a hard floor," said Hasan's daughter, Aisha, a
13-year-old at Clarksville Middle School. In addition, "they
have a lot of pictures in their office" that are distracting.
Woodbury said meeting the need for prayer space may require
creativity.
"We're really not fabricating prayer rooms. Space in schools is
not always what we want," she said. However, if acceptable
supervision can be provided, "students may pray in a
nondisruptive manner" when they're not in class, she said.
School menus offer a cycle of vegetarian options, Woodbury said,
but whether the students find those daily choices appropriate or
attractive can't be guaranteed by school food workers. The
consumption of pork or products made with pork is prohibited in
the Islamic faith.
During lunch, Aminah Shourbaji, 10, a fifth-grader at
Clarksville Elementary, said she has opened what she thought was
a cheese sandwich and found ham inside. "I don't like those
surprises," she said.
"In our school, the same lady touches the pepperoni that handles
the cheese pizza," said Zain Hasan, Hasan's son and a
10th-grader at River Hill. If there's a slice of pepperoni, he
will pick it off or ask for another, he said.
Members of the Muslim Council also want to make themselves
available to train teachers in the tenets of their religion so
the teachers can provide accurate information about Islam in
their classes.
Now, teachers often call on Muslim students to provide
information about their practices and beliefs. This is a
responsibility that Anum Malik and others say they do not mind.
Anum and her two brothers, Shams, 14, and Ali, 17, have a stock
of ready answers for questions from friends about their
religion.
Ali said, "When Christmastime comes around, they'll ask you,
'What's your holiday?'"
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